A Thought on the French Bourgeois Revolution specifically because I was reading about it when this occurred to me.
I think a really important aspect of the French bourgeois revolution was the formation of institutions that lead to a feeling of entitlement within the oppressed classes. Property ownership in the peasant class is a good example.
Land ownership (at least for myself) breeds a sense of power and of my place in the world. I view the place I am currently sitting as my house, in the back yard is my garden, on my property and I would fight to the death to protect that (I dare you to test me on this Dan).
Serfs, or slaves, or whoever, that feel that they are in their "proper" or "god given" or predestined place in the world will not start a revolution. It is only when there are feelings (arguably determined at least in part by the existing institutions in society, be they cultural, economic or political) that lead to a sense of being entitled to more than a person currently has, or treatment better than what is currently being recieved, that revolution becomes a possibility.
People will not act in a revolutionary fashion if they feel that everything is as it was meant to be.
My Thoughts on: Marxism, Living Under American Capitalism, Marxian Philosophy, Baseball, Economics, Alcohol, and any other topic I feel like writing about.
Showing posts with label history. Show all posts
Showing posts with label history. Show all posts
30 September 2009
18 May 2009
formation of economic discouse in bourgeois society
It seems that discussion of the system itself does not often enter the daily economic discussion of most in our system. One of the primary goals of a (pre)revolutionary then has to be not only to fight against a system of bourgeois domination but to make consistent and repeated attempts to have the language of revolution become a part of mainstream discourse. Currently discussions of change in the economics profession, and in broader economic discussions are predominately limited to how to change the system we have.
It may be unrealistic to think that this type of discussion can immediately be changed to a broad public acceptance of the discourse of revolution. I would instead suggest that a possible first step would be to push for wider linguistic usage of concepts surrounding why we have the system we do, and how it came into place. In my own (ongoing) development acceptance and usage of this discourse lead naturally to questions of why can we not have a system that is better than capitalism.
History stands tall for the revolutionary.
It may be unrealistic to think that this type of discussion can immediately be changed to a broad public acceptance of the discourse of revolution. I would instead suggest that a possible first step would be to push for wider linguistic usage of concepts surrounding why we have the system we do, and how it came into place. In my own (ongoing) development acceptance and usage of this discourse lead naturally to questions of why can we not have a system that is better than capitalism.
History stands tall for the revolutionary.
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